Several times in the Hebrew Bible the writers make fun of foreign rulers, often with an interesting twist. Here are two examples which have some striking similarities.
Daniel 3 tells the story of Nebuchadnezzar’s golden statue and how he “sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to assemble and come to the dedication of the statue” (v.2). And then, in case you missed it, the very next verse says “So the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, assembled for the dedication of the statue” (v.3). Then, once all these people had assembled the king makes a proclamation that “when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue” (v.5). Then, again in case you missed something, “as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshiped the golden statue that King Nebuchadnezzar had set up” (v.7). But just to make sure we really get the point, the writer tells us that certain officials came to him and said “You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue …” (v.10). Tiresome as it may be, we get the same list again in verse 15 when the king addresses three Jews: “Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and worship the statue that I have made, well and good.” Why do we need such repetition? It seems that the writer is emphasising that the Babylonians had an endless stream of officials and bureaucrats and that everything was done with a great deal of pomposity. He makes fun of it by repeating the long lists of officials and instruments.
The book of Esther begins by explaining that “King Ahasuerus sat on his royal throne in the citadel of Susa, in the third year of his reign, he gave a banquet for all his officials and ministers” (1:3). Then, at least ten times throughout the book, we are told about banquets. The book is actually structured around these feasts. It’s as though the writer is letting us know that it seems that all the Persian officials do is eat and drink wine! Like repetition in Daniel, the writer of Esther makes fun of the endless feasting of the Persians by mentioning it at every turn in the story.
These are possibly the two best examples of making fun of foreign rulers and their courts in the Hebrew Bible, but there are also other occasions when foreign rulers were ridiculed, suggesting it was a common practice. But these humorous stories often contain a twist and the joke is turned back on the reader or listener. More about that to follow in my next post.