I knew as soon as I mentioned it in passing someone would want to know immediately about the alleged ‘fart joke’ in the Bible. Ok, unless you’ve already googled it, here it is, but I should warn you that if you’re wondering why you haven’t seen it already it may because you need to know Hebrew, and Akkadian!
The story begins in Judges 1:11-15 (which is actually repeated from Joshua 15:15-19) where Caleb (one of the famous ‘two good spies’) offers a prize to whoever successfully conquers the city of Kiriath-sepher. The prize? His daughter Achsah as wife. As the story goes, it may have been better if Caleb consulted Achsah about this first, because she wan’t entirely happy about being given away to a hardened soldier as a trophy. The prize-winner was Othniel (later to become one of the famous judges in the book of Judges), Caleb’s nephew (and therefore Achsah’s cousin).
Achsah may have been a great prize for Othniel, but she wasn’t entirely satisfied with the deal herself and wanted something more, so she urges her cousin-now-husband to ask her father for some real estate to sweeten the deal. As the story goes, they come to Caleb and she dismounts from her donkey, prompting Caleb to ask “What do you wish?” (v.14). This is an odd question to ask in response to his daughter getting off her donkey! She asks for some land as a present, and receives it. (And it’s interesting, in passing, that it was Achsah, not Othniel, who did the asking, even though she’d tried to persuade her new hubby to put some pressure on the father-in-law).
The phrase וַתִּצְנַח מֵעַל הַחֲמוֹר “she dismounted from her donkey” includes a verb which occurs only here (in both accounts in Joshua 15:18 and Judges 1:14) and a couple chapters later in Judges 4:21, so translators are at best guessing with their translations. It’s an old problem and the earliest known translation (the Septuagint, an ancient Greek translation of the Hebrew Bible) says instead “she cried out from the donkey” (Joshua 15:18), or “she grumbled” (Judges 1:14) which are hardly the same as dismounting. The Septuagint translators may have misread ותצנח as ותצרח she cried, [1] or perhaps they read it right and another copyist read it wrong, and our Masoretic Text (MT) of the Hebrew Bible has descended from the copy with the mistake.
You’re probably becoming a tad impatient at this point and just want me to get to the fart joke! The eminent Biblical scholar Sir Godfrey Rolles Driver noticed a similarity with the Akkadian (Babylonian) word ṣanāḥu which he argued was the Akkadian term for farting, and so he translated the Hebrew as “she broke wind”, suggesting Achsah farted as a sign of her disgust and that was sufficiently clear to her father that he asked his otherwise odd question. One major English translation (the New English Bible) picked this up and included it in their translation. This may not be surprising, however, as G.R. Driver was the Convenor of the NEB Old Testament Committee! (and they dropped it in a later revision in favour of “she dismounted”).
As you may suspect, Driver’s translation received quite a bit of scholarly attention at the time and a fair bit of opposition, and hardly rates a mention in commentaries these days. It’s even been suggested that Driver was playing a joke of his own in slipping a fart joke into the Bible!
[1] As HALOT suggests. Koehler, Ludwig and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament. Study ed. Leiden: Brill, 2001, 1038.
Another one for you: Isaiah 26:17-18
17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O Lord.
18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
Two other fartjokes:
Job 32:18-20
1Kings 22:25
Conveniently Hebrew, Greek and Latin have the same word for signifying both spirits and winds.
Thanks for these two references. I have previously thought of the Elihu speech as satire, with the writer making fun of both Elihu and his theology/theodicy, with an intended ambiguity about being “full of wind/spirit”. I agree absolutely with you that this is almost certainly a double-entendre about farting. Thanks for pointing it out! I hadn’t noticed the Kings reference before. It’s a gem! Thank you!!
You’re welcome, I am delighted with your handling of humorous parts in the bible, they are all over it but often downplayed or downright censored, like they shouldn’t be there.
I took a look at the versions of your original “fartjoke” from Judges and I noticed the Septuagint version has a peculiar wording:
καὶ ἐγόγγυζεν καὶ ἔκραξεν ἀπὸ τοῦ ὑποζυγίου
I have an alternative view on that. I suspect the grumbling and crying are expressing her frustration and agitation and the donkey isn’t even a donkey, but expresses her own aggravation. BTW To keep in line with the original pneumatic aspect, Sir Godfrey Rolles Driver suspected, we could translate her complaining in good English as “huffing and puffing”.
Hmm, I looked at the rest of this story in Greek and it puzzled me what the point of it all was.
Gothoniel is definitely agitated beyond reason when he violently urges her to ask her father for a piece of land, that wasn’t included in the deal to begin with. Then she, just as agitated as he was, demands a blessing from her father and it doesn’t translate well in Greek when she first complains being given in marriage into a wet country and then asks for a ransom of water. And whatever could be a high and a low ransom? It all makes no sense.
Then I looked at the very start or possible cause of it all and it dawned upon me that the two youngsters were probably both not happy with the whole arrangement because they were so closely related, for all we know maybe they didn’t even like each other. Gothoniel doesn’t want a piece of land in addition but instead of the unwanted bride. Her own crass demand informs us that the girl is also less than willing to go along with the deal. She wants to be released from the water (or semen?). And Caleb does her bidding and releases her from μετεώρων, which can be translated as a pending contract, and from humility, a neat joke if we recall how she took on her father.